Holy Week
Holy Week
The readings during Lent remind us of God’s Covenant with his people and his mercy. We are entering Holy Week with Palm/Passion Sunday. The days of Holy Week, from Monday through Thursday inclusive, have precedence over all other celebrations.
The Church celebrates today as both Palm Sunday and Passion Sunday. Palm Sunday is when we process with palms into the Church - Jesus' solemn entrance to Jerusalem. Passion Sunday is a Sunday when we read the entire passion narrative from one of the first three Gospels—this year, the Gospel of Luke. Then, we hear it from the Gospel of John on Good Friday again every year.
It is on Palm Sunday that we enter Holy Week. Jesus entered the Holy City of Jerusalem in the midst of thousands of pilgrims who came for the annual feast of Passover (Exodus 12:1-13). Prince Solomon used his father David’s royal donkey for the ceremonial procession on the day of his coronation (1 Kings 1:32-40). Jesus entered the Holy City as a king of peace, fulfilling the prophecy of Zechariah (21:1-11).
On Holy Thursday, there is a Chrism Mass in Cathedral Churches because it is a solemn observance of Christ's institution of the Eucharist and priesthood. To make the opportunity for most priests and laity to attend this Mass in our Diocese celebrated before the holy week. At this 'Chrism Mass,' the bishop blesses the Oil of Chrism used for Baptism, Confirmation, Ordination, and Anointing of the Sick. On Holy Thursday, we celebrate three things: The institution of the Eucharist, the Institution of the Priesthood, and Jesus' promulgation of the new commandment of Love. "Love one another as I have loved you" (John 13:3). The original meaning of this feast is celebrating the passing of the angel of death over the Israelites and their escape from Egypt ((Exodus 12:3). In the new Passover, Jesus will pass over to the Father through the upcoming events of his Passion, Death, Resurrection, and Ascension. The Old Testament Passover started in Egypt and ended in Jerusalem – the Holy City. The new Passover started in Jerusalem and, by the resurrection and ascension, ended in heavenly Jerusalem.
The Holy Thursday liturgy in the parish communities is celebrated in the evening because Passover begins at sundown. Washing of the feet takes place in this Mass. In the Old Testament time, it was a gesture of hospitality, normally performed by a household slave. In John chapter 13, Jesus washes the disciples' feet. The foot washing may signify priestly ordination as in the Book of Exodus 40:12. Food brought for the poor will be brought at the offertory. After the Holy Thursday evening Mass, the Blessed Sacrament is carried in solemn procession to the flower-bedecked Altar of Repose, where it will remain 'entombed' until the communion service on Good Friday. And finally, there is the Adoration of the Blessed Sacrament by the people after the Holy Thursday Mass, just as the disciples stayed with the Lord during His agony on the Mount of Olives before the betrayal by Judas. No Mass will be celebrated again in the Church until the Easter Vigil proclaims the Resurrection.
On The Holy Thursday institution of Eucharist, Jesus said to his disciples, “This is my body broken for you; this is my blood and shed for you,” we see on Good Friday that sacrifice is completed on the cross. He broke himself for us and fed us. This is also the week when we should lighten the burden of Christ’s passion as daily experienced by the needy people through our corporal and spiritual works of mercy: break and share. Jesus completed the sacrifices on the Cross. The water and blood came from the side of Jesus. In the book of Numbers, the water came out when Moses struck the rock (20:10-13). Paul interprets this rock as Christ (1 Corinthians 10:4), from which flows the spiritual drink of the Eucharist. St. John Chrysostom says, "The water and blood symbolize Baptism and Holy Eucharist. From these two Sacraments the Church is born: from Baptism, the cleansing of water that gives rebirth and renewal through the Holy Spirit, and from the Holy Eucharist." Since the baptism and the Eucharist flowed from his side, it was from his side that Christ fashioned the Church, as he had fashioned Eve from the side of Adam. Holy Week can become "holy” for us only if we actively and consciously take part in the liturgies of this week. Let us meditate on these beautiful liturgies and renew our own faith.
Pope Leo the Great reminds us that Christ's actions—his suffering, death, resurrection, and ascension—are not just historical events but are also present in the sacraments that we celebrate. His words emphasize how the mysteries of Christ's life continue to be made real for us in the Eucharist and other sacraments.
As we enter Holy Week, it's a time for deep reflection on how Christ's sacrifice has transformed our relationship with God. The cross is a central symbol of that transformation, reminding us of Christ's immense love for humanity and the hope of resurrection that we share. On Good Friday, we start nine days of novena for Divine Mercy Sunday. On Good Friday, we see Jesus open his heart on the Cross and pour out his love and mercy for each one of us.